How great was Guru Gobind Singh JI, who sacrificed everything for the cause of humanity!
Guru Gobind Singh Ji Maharaj, Father - I'm sorry, I've wasted this life, when you sacrificed everything for me to have my life!
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Azim Shakshiat writes ..about Guru Gobind Singh :-it sends shocks of electrifying emotions .....and the oral cavity runs dry ....just weighing the words ....
INSAAF KARE JO ZAMANA TOH YAKEE'N HAI
KEH DEGA KE GOBIND KA SAANI HI NAHI HAI
KARTAR KI SUGAND, VA NANAK KI KASSAM HAI
JEETNI BHI HO GOBIND KI TAAREEF WOH KAAM HAI
YAKOOB KO YUSOF KE BESHERRNE NE RULAYA
SABER KOYI KAM AISSA RASUL HAI AYA
KATWA KE PISSAR(PUTTER ) CHAAR
EK ASOO'N BHI NA GIRAYA .
RUTBA GURU GOBIND SINGH NE RISHIO'N KA BARRAIYA
The late Sardar Kartar Singh Balgan writes so beautifully .....that ones ...hair stand on ends and a shiver goes through the body ...wah wah ....
CHIRRIA'N JIS DIAN BAJAA'N TO'N HON BHAROO
USDE SINGHA'N DI KINNI KO SHAAN HOSI
SWA LAKH NAAL EK LARRAN WALA
KALGIDHAR KHUD KIDDA BALWAAN HOSI?
Another mussalmaan Sabri writes so uniquely that ,so unparralledly that words strike through the body as one reads ..about this mahaan Guru Gobind Singh:
DHAHENDE DESH DA JADON SAHARA NAHI SI
UDON PITA ES DESH TO'N WARIYA MAI'N
MATA GUJARI SARHIND DE WICH GUZRI
SAMA GUZARIA JIVE'N GUZARIA MAI'N
CHAAR PUTTER SAN BAKSHE PARAMATAMA NE
JORRA JORRA KARKE UH BHI WARIYA MAI'N
MENU MAT SHAHEN SHAH TUSI'N KAHO SIKHO
KISHTAA'N WICH TAA'N KARZA UTARIA MAI'N
After all that loss the Guru as radiant and glowing as the fire raging hot,but clamly says...with softness and bounds of love to humanity says .....
HINDU TURK KAYUU RAAFZEE IMAM SAFI
MANAS KI JAAT SABHE EK PEHCHNABO
EK HI KI SEV SABHI KO GURU DEV EK
EK HI SAROOP SABHE EK JOT JAAN BO
Those few words tell us the love he had for humanity ...but for Sikhs the message is very clear ......in the following lines ....
soolia'n te charri hoyi
teeraa'n nal veeni hoyii
aje bhi jo desan parsdesi'n vasdi hai
bandook de agge jo khardi hai
shaati taan ke jo kharrdi hai
kashmir dian wadia'n nu becha jo kharrdi hai,
himalaya parbataan wichon awzaaan dendi hai,
ser te dastaar, bhes kahende jo Sikh da hai,
sara bharat jis nu sardar ji kahenda hai,
mano,Gurcharan, bas wohi hi hasdi sadi Sikhi hai!
Gurcharan Singh Kulim
GURU GOBIND SINGH AS CHAMPION OF
>
>INDIA’S FREEDOM
>
>
>
>Guru Gobind Singh said, if people in power start killing innocent
people
>and all peaceful means fail, then the only way to rectify is the use
of
>force. This was not an easy decision coming from a very religious
person.
>Thousands of years of plunder and killing by the foreign invaders to
>forcefully convert them to another religion, was the deciding factor,
to
>use force. Some has misunderstood the use of force, and they resort to
it
>for any reason they seem fit. However some background is very
essential for
>the above major decision, to use force.
>
>The persecution of India was going on for thousands of years before
Christ
>and after Christ (as we use Christian era calendar) and there was no
end in
>sight. People in India had become so weak that there was no organized
>resistant to the foreign invaders. There was no justice at all and
killing
>was a daily occurrence. Most of the invaders were Muslims. They had
>two-prong approach to convert people into Islam. Sufis were doing by
>persuasion and the ruling Kings by force. Guru Gobind Singh tried all
>possible means to stress upon the Muslim rulers to change their
ruthless
>killing of innocent people, which they refused. It was under these
>circumstances that Guru Gobind Singh used force to bring justice and
peace
>to the people of India.
>
>
>KHALSA OF GURU GOBIND SINGH
>
>
>Guru Gobind Singh’s main objective was that India is for the Indians
and
>for this end he decided that force is the only alternative left to end
the
>tyranny. Guru Gobind Singh recognized the need, at that time, for an
army
of saint-soldiers to effectively fight the forces of evil. Communal
hatred
was prevalent along with the exploitation of people based on their
caste,
sex and religion. Guru Gobind Singh organized army to bring justice.
To achieve the objective of freeing India, by force, from all foreign
invaders, Guru Gobind Singh created Khalsa. Guru Gobind Singh’s army
besides Khalsa, were Sikhs who were not Khalsa, Hindus and Muslims. It
clearly shows that Guru Gobind Singh accepted people other than Khalsa
into
the Universal Religion, thus maintaining its universality. This paved
the
way for others to join the Universal Religion Sikhism in large
numbers.
This very effective force of Guru Gobind Singh repulsed the foreign
invaders. If Guru Gobind Singh had not used force it was just a
question of
time, when most of India would have become Muslim, by force and or by
persuasion.
Khalsa was unique being not only a soldier but also a very religious
person. Khalsa should have five symbols that start with letter K in
Punjabi
language and also to recite daily five prescribed hymns.
The five K’s are:
Kachha (undergarment or short pants).
Kara (steel bracelet to remind of the commitment to one God).
Kirpan (sword as a weapon for defense).
Kangha(comb to keep the hair tidy).
Kesh (uncut hair).
Five prescribed religious Hymns for Daily recital are:
1. Japji of first Guru Nanak
2. Jap of tenth Guru Gobind Singh
3. Swayyas are ten verses of tenth Guru Gobind Singh
4. Chaupai collection of verses of tenth Guru Gobind Singh
5. Anand Sahib ten verses of third Guru Amardas
3. GURU GOBIND SINGH AS ORIGINATOR OF
RED CROSS
As the fighting progressed, there were causalities on both sides. Bhai
Kanaiya used to give water not only to our own people but also to the
enemies who were wounded. Several people complained to Guru Gobind
Singh
about it and Guru asked Bhai Kanaiya to come and see him. Bhai Kanaiya
said
I give water to all people, as they all look same to me. Guru Gobind
Singh
was very pleased and told Kanaiya that, in future, in addition to
water
apply this ointment to all, friend and foe alike. This was the
beginning of
Red Cross as told by the person who started the Red Cross when he
heard
this incident.
>
4.GURU4. 4.
GOBIND SINGH FOR EQUALITY AND SECULARISM
Guru Gobind Singh believed in secularism and equality for all. He had
Muslims, Hindus and Sikhs in his fighting forces. He treated them
alike. He
was against the regime, which was forcefully converting people to
Islam.
Universality of the religion was definitely continued by Guru Gobind
Singh
and he said very clearly as shown below:
Tenth Guru Gobind Singh, said
Temple and Mosque are the same.
Puja (Hindu worship) and Namaz (Muslim prayer) are the same.
All people are one and same.
It is through error that they appear different.
Our eyes are the same. Our ears are the same.
We are of one body and one built.
We are a compound of earth, air, fire and water.
Allah (God of Muslims) and Abhek (God of Hindus) are the same.
Puran (Hindu Holy Book) and Quran (Muslim Holy Book) are the same.
We are all alike. We all are the creations of the same God.
5. GURU GRANTH SAHIB THE GREATEST CONTRIBUTION OF GURU GOBIND SINGH
The greatest contribution of Guru Gobind Singh, for the Universal
Religion,
was making it mandatory for all people to follow, Guru Granth Sahib,
as the
Guru for all times to come. This was proclaimed by Guru Gobind Singh
before
passing away, in 1708 CE and cannot be changed. This was an
extraordinary
achievement. Guru Granth Sahib is the holy book for the Universal
Religion
Sikhism. Guru Granth Sahib is composed not only by Sikhs but also by
Muslims and Hindus. Thus Guru Gobind Singh carried out Universality in
a
practical way. In this respect Guru Gobind Singh followed the
Universal
path laid out by Guru Nanak and the succeeding nine Gurus including
himself.
waho waho gobind singh aape guru chalya
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